the less to be indulged, as the object proposed is seen to be thoroughly attainable without such minute and elaborate interposition. We perceive, therefore, upon the whole, that it would be supererogatory, and consequently unphilosophical, to predicate of the atoms, in view of their purposes, any thing more than difference of form at their dispersion, with particular inequidistance after it—all other differences arising at once out of these, in the very first processes of mass-constitution:—We thus establish the Universe on a purely geometrical basis. Of course, it is by no means necessary to assume absolute difference, even of form, among all the atoms irradiated—any more than absolute particular inequidistance of each from each. We are required to conceive merely that no neighboring atoms are of similar form—no atoms which can ever approximate, until their inevitable rëunition at the end.
Although the immediate and perpetual tendency of the disunited atoms to return into their normal Unity, is implied, as I have said, in their abnormal diffusion; still it is clear that this tendency will be without consequence—a tendency and no more—until the diffusive energy, in ceasing to be exerted, shall leave it, the tendency, free to seek its satisfaction. The Divine Act, however, being considered as determinate, and discontinued on fulfilment of the diffusion, we understand, at once, a rëaction—in other words, a satisfiable tendency of the disunited atoms to return into One.
But the diffusive energy being withdrawn, and the rëaction having commenced in furtherance of the ultimate design—that of the utmost possible Relation—this design is