wrapping her rebozo more tightly about her head, passes rapidly from his sight.
Under ordinary circumstances, the common people are easily controlled, but if anything occurs suddenly to rouse their slumbering wrath or animosity, every animate object had better retire before the advancing frenzied multitude. Face a stampede of buffaloes—jump into the raging sea, or risk the relentless cyclone—but always keep clear of a Mexican mob. Let their anger be aroused at a bullfight because of the inefficiency of the toreros or the tameness of the bull, the further one gets from the scene the better for him. They demolish the ring, tear down its whole interior, smash the benches and seats into atoms, and did not the rurales, or strong police force, take charge of the bull-fighters, they would be in danger of losing their lives. The mob comes down upon them like a thundering tornado.
It has been estimated that the number of people who serve in one capacity or another is about one-fifth of the common population. That part relating to the household is in a great measure an inseparable adjunct of it ; but there are also separate services that are performed by people on the outside, who come daily for the purpose. The low wages, and the generally poverty-stricken condition of the masses, place the servants in a state of extreme dependence.
An average house in the city has from ten to twenty servants, and I have seen some grand houses where thirty or thirty-five were employed. Each one has his or her separate duties to perform, and there is no clashing and no infringement one upon the other. A larger number of Mexican servants can live on peaceable terms than those of any other nationality. It is a rare occurrence to hear them quarreling, whatever disaffection may exist.
The leading servants of the household may be classified as follows:
El portero—The man who takes care of the door.
El cochero—The driver.
