4. Sky-crash lightning, or sky-stride Hghtning, i.e. lightning with thunder.
In Selangor treasure pots or jars of the kind called Bedena are alive until they are chipped (sumbing)., whereupon they die. They have been known to pursue people by rocking after them (tergolekgolek), in which case [i.e. if you are pursued by a treasure jar] it is safest to run away. If, however, you are a lucky sort of person, and avoid all exclamations of delight [at being chased by a treasure jar, presumably,—the Malay word is tekupor but quietly and determinedly take your jungle-knife and chip the jar's edge, you may secure its contents. Some people have been fortunate enough to catch them with a hook when fishing, but even then there is often much trouble in securing them, as at the smallest provocation or excuse they will retire again to the bottom of the river."
I may add that several references to the belief in the wider Malayan region are given by Frazer,[1] and Sir J. Evans[2] states that in Java celts are called "lightning teeth."
In this brief survey we have thrown the net broadcast, and I think we shall on the whole be justified, not only from the distribution of the beliefs, but of the objects themselves, in concluding that the keraunic belief as applied to stone implements though world-wide is so far from being in any way general or universal, as has too often been stated or implied; that it does not occur at all, or only quite locally and exceptionally, over the greater part of the world,—e.g. in China or in Egypt, or the greater part of North and South America, that it is but partial in India, and is very limited as to area in Africa and elsewhere; that it is not at all general anywhere, except possibly in the Indo-European regions, (though in both areas it is far from being universal); and that it also occurs in some countries which are or have been formerly under strong and direct European or Indian influence. We have seen
