to the wife certain corresponding privileges on the other. The law of husband and wife, as modified by statute in the course of the nineteenth century, as I have often enough had occasion to point out, is a monument of legalised tyranny over the husband in the interests of the wife.
If in the face of the facts the word chattel, as applied to the wife, has become a little too preposterous even for Feminist controversial methods, there is another falsehood scarcely less brazen that we hear from Feminist fanatics every day. The wife, we are told, is the only unpaid servant! A more blatant lie could scarcely be imagined. As every educated person possessing the slightest acquaintance with the laws of England knows, the law requires the husband to maintain his wife in a manner according with his own social position; has, in other words, to feed, clothe and afford her all reasonable luxuries, which the law, with a view to the economic standing of the husband, regards as necessaries. This although the husband has no claim on the wife's property or income, however wealthy she may be. Furthermore, it need scarcely be said, a servant who is inefficient, lazy, or otherwise intolerable, can be dismissed or her wage can be lowered. Not so that privileged person, the legally wedded wife. It matters not whether she perform her duties well, badly, indifferently, or not at all, the husband's legal
