supposed to relate to the present day, tells how a conspiracy of enemies of the figure of Christ and of the Christian faith succeed in arranging for a sepulchre to be discovered in Jerusalem. In this sepulchre is an inscription, in which Joseph of Arimathaea confesses that for reasons of piety he secretly removed the body of Christ from its grave on the third day after its entombment and buried it in this spot. The resurrection of Christ and his divine nature are by this means disposed of, and the result of this archaeological discovery is a convulsion in European civilisation and an extraordinary increase in all crimes and acts of violence, which only ceases when the forgers' plot has been revealed.
The phenomenon which accompanies the dissolution that is here supposed» to overtake a religious group is not dread, for which the occasion is wanting. Instead of it ruthless and hostile impulses towards other people make their appearance, which, owing to the equal love of Christ, they had previously been unable to do.[1] But even during the kingdom ot Christ those people who do not belong to the community of believers, who do not love him, and whom he does not love, stand outside this tie. Therefore
- ↑ Compare the explanation of similar phenomena after the abolition of the paternal authority of the sovereign given in P. Federn's Die vaterlose Gesellschaft. Vienna, Anzengruber-Verlag, 1919.
