towards the formation of higher unities. It is in keeping with this that the educational factor of an outer compulsion to morality, which we found so active in the individual, is barely perceptible in them. We had indeed hoped that the wonderful community of interests established by intercourse and the exchange of products would result in the beginning of such a compulsion, but it seems that nations obey their passions of the moment far more than their interests. At most they make use of their interests to justify the gratification of their passions.
It is indeed a mystery why the individual members of nations should disdain, hate, and abhor each other at all, even in times of peace. I do not know why it is. It seems as if all the moral achievements of the individual were obliterated in the case
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