directed against the woman and is comparable to an attempt at seduction. If a man tells or listens to obscene jokes in male society, the original situation, which cannot be realized on account of social inhibitions, is thereby also represented. Whoever laughs at a smutty joke does the same as the spectator who laughs at a sexual aggression.
The sexual element which is at the basis of the obscene joke comprises more than that which is peculiar to both sexes, and goes beyond that which is common to both sexes, it is connected with all these things that cause shame, and includes the whole domain of the excrementitious. However, this was the sexual domain of childhood, where the imagination fancied a cloaca, so to speak, within which the sexual elements were either badly or not at all differentiated from the excrementitious.[1] In the whole mental domain of the psychology of the neuroses, the sexual still includes the excrementitious, and it is understood in the old, infantile sense.
The smutty joke is like the denudation of a person of the opposite sex toward whom the joke is directed. Through the utterance of obscene
- ↑ Cf. Three Contributions to the Theory of Sex, 2nd Ed., 1916, translated by A. A. Brill, Monograph Series, Journal of Nervous and Mental Diseases.
