produce the same inhibition which the joke has surmounted in the first person, so that, as soon as he hears the joke, there awakens within him compulsively and automatically a readiness for this inhibition. This readiness for the inhibition, which I must conceive as a true expenditure analogous to the mobilization of an army, is simultaneously recognized as superfluous or as belated, and is thus immediately discharged in its nascent state through the channel of laughter.[1]
The second condition for the production of the free discharge, a cutting off of any other outlets for the liberated energy, seems to me of far greater importance. It furnishes the theoretical explanation for the uncertainty of the effect of wit; if the thoughts expressed in the witticism evoke very exciting ideas in the hearer, (depending on the agreement or antagonism between the wit’s tendencies and the train of thought dominating the hearer), the witty process either receives or is refused attention. Of still greater theoretical interest, however, are a series of auxiliary wit-techniques which obviously serve the purpose of diverting the attention of the listeners from the wit-
- ↑ Heymans (Zeitschrift für Psychol., XI) has taken up the viewpoint of the nascent state in a somewhat different connection.
