and for a deviation of the stream of thought from one sense to another? And shall we agree that a “double meaning” and “displacement” should be designated as representatives of two entirely different types of wit? It is true that a relation between double meaning and displacement actually exists, but it has nothing to do with our differentiation of the techniques of wit. In cases of double meaning the wit contains nothing but a word capable of several interpretations which allows the hearer to find the transition from one thought to another, and which with a little forcing may be compared to a displacement. In the cases of displacement-wit, however, the witticism itself contains a stream of thought in which the displacement is brought about. Here the displacement belongs to the work which is necessary for its understanding. Should this differentiation not be clear to us we can make use of the reduction method, which is an unfailing way for tangible demonstration. We do not deny, however, that there is something in this objection. It calls our attention to the fact that we cannot confuse the psychic processes in the formation of wit (the wit-work) with the psychic processes in the conception of the wit (the understanding-work). The object of
