CHAPTER XXXIX
WE have given the definition of prophecy, stated its true characteristics, and shown that the prophecy of Moses our Teacher was distinguished from that of other prophets; we will now explain that this distinction alone qualified him for the office of proclaiming the Law, a mission without a parallel in the history from Adam to Moses, or among the prophets who came after him; it is a principle in our faith that there will never be revealed another Law. Consequently we hold that there has never been, nor will there ever be, any other divine Law but that of Moses our Teacher. According to what is written in Scripture and handed down by tradition, the fact may be explained in the following way: There were prophets before Moses, as the patriarchs Shem, Eber, Noah, Methushelah, and Enoch, but of these none said to any portion of mankind that God sent him to them and commanded him to convey to them a certain message or to prohibit or to command a certain thing. Such a thing is not related in Scripture, or in authentic tradition. Divine prophecy reached them as we have explained. Men like Abraham, who received a large measure of prophetic inspiration, called their fellow-men together and led them by training and instruction to the truth which they had perceived. Thus Abraham taught, and showed by philosophical arguments that there is one God, that He has created everything that exists beside Him, and that neither the constellations nor anything in the air ought to be worshipped; he trained his fellow-men in this belief, and won their attention by pleasant words as well as by acts of kindness. Abraham did not tell the people that God had sent him to them with the command concerning certain things which should or should not be done. Even when it was commanded that he, his sons, and his servants should be circumcised, he fulfilled that commandment, but he did not address his fellow-men prophetically on this subject. That Abraham induced his fellow-men to do what is right, telling them only his own will [and not that of God], may be learnt from the following passage of Scripture: "For I know him, because he commands his sons and his house after him, to practise righteousness and judgment" (Gen. xix. 19). Also Isaac, Jacob, Levi, Kohath, and Amram influenced their fellow-men in the same way. Our Sages, when speaking of prophets before Moses, used expressions like the following: The bet-din (court of justice) of Eber, the bet-din of Methushelah, and in the college of Methushelah; although all these were prophets, yet they taught their fellow-men in the manner of preachers, teachers, and pedagogues, but did not use such phrases as the following: "And God said to me, Speak to certain people so and so." This was the state of prophecy before Moses. But as regards Moses, you know what [God] said to him, what he said [to the people], and the words addressed to him by the whole nation: "This day we have seen that God doth talk with man, and that he liveth"(Deut. v. 21). The history of all our prophets that lived after Moses is well known to you; they performed, as it were, the function of warning the people and exhorting them to keep the Law of Moses, threatening evil to those who would neglect it, and announcing blessings to those who would submit to its guidance. This we believe will always be the case. Comp. "It is not in the heavens that one might say," etc. (ibid. xxx. 12); "For us
