pleasure derived from the knowledge of God and their great love for Him. When our Sages figuratively call the knowledge of God united with intense love for Him a kiss, they follow the well-known poetical diction, "Let him kiss me with the kisses of his mouth" (Song i. 2). This kind of death, which in truth is deliverance from death, has been ascribed by our Sages to none but to Moses, Aaron, and Miriam. The other prophets and pious men are beneath that degree: but their knowledge of God is strengthened when death approaches. Of them Scripture says, "Thy righteousness shall go before thee; the glory of the Lord shall be thy reward" (Isa. lviii. 8). The intellect of these men remains then constantly in the same condition, since the obstacle is removed that at times has intervened between the intellect and the object of its action: it continues for ever in that great delight, which is not like bodily pleasure. We have explained this in our work, and others have explained it before us.
Try to understand this chapter, endeavour with all your might to spend more and more time in communion with God, or in the attempt to approach Him; and to reduce the hours which you spend in other occupations, and during which you are not striving to come nearer unto Him. This instruction suffices for the object of this treatise.
CHAPTER LII
WE do not sit, move, and occupy ourselves when we are alone and at home, in the same manner as we do in the presence of a great king; we speak and open our mouth as we please when we are with the people of our own household and with our relatives, but not so when we are in a royal assembly. If we therefore desire to attain human perfection, and to be truly men of God, we must awake from our sleep, and bear in mind that the great king that is over us, and is always joined to us, is greater than any earthly king, greater than David and Solomon. The king that cleaves to us and embraces us is the Intellect that influences us, and forms the link between us and God. We perceive God by means of that light that He sends down unto us, wherefore the Psalmist says, "In Thy light shall we see light" (Ps. xxxvi. 9): so God looks down upon us through that same light, and is always with us beholding and watching us on account of this light." Can any hide himself in secret places that I shall not see him?" (Jer. xxiii. 24). Note this particularly.
When the perfect bear this in mind, they will be filled with fear of God, humility, and piety, with true, not apparent, reverence and respect of God, in such a manner that their conduct, even when alone with their wives or in the bath, will be as modest as they are in public intercourse with other people. Thus it is related of our renowned Sages that even in their sexual intercourse with their wives they behaved with great modesty. They also said, "Who is modest? He whose conduct in the dark night is the same as in the day." You know also how much they warned us not to walk proudly, since "the fulness of the whole earth is His glory" (Isa. vi. 3). They thought that by these rules the above-mentioned idea will be firmly established in the hearts of men, viz., that we are always before God, and it is in the presence of His glory that we go to and fro. The great men among our Sages would not uncover their heads because they believed that God's glory was round them and
