separation from their families, stupefied by the sufferings and the fatigues of a long journey, scattered on the various plantations, and unable to understand the language spoken around them, the new slaves were at first necessarily docile and obedient. But, little by little, through contact with the survivors of the last Indians, they began to be able to exchange ideas among themselves. And the old grievances uniting with the new ones served to augment the hatred of the oppressors.
In 1519 occurred the last uprising of what was left of the first inhabitants of the island. Saved almost miraculously from the massacre of Anacaona's followers in 1504, Henri, a native of Bahoruco, was taken to Santo Domingo and brought up in a convent of Dominican friars. Though he became a Christian, he was nevertheless a slave. Tired of all the ill treatment inflicted on him by his master, incensed by an attempt on his wife's honor, and being unable to obtain justice, he fled in 1519; accompanied only by a few Indian slaves who swore to die rather than endure again the humiliation of their former condition, he took refuge in the mountains of Bahoruco.
This new leader could read and write; and like some of his companions he understood the use of firearms. They could therefore successfully hold their own. The Spanish pride received blow after blow. Henri's victories encouraged all the Indians who could make their escape to flock to his camp.
The black slaves were not long in following the example of their companions in misfortune. They rebelled on the very plantation of Diego Columbus, governor of the island. They set fire to all the farms they found on their way and killed every European they met. But, being without a leader and having only a slight knowledge of the country, they met with rapid defeat. Yet many of them were fortunate enough to reach the Ocao Mountains, where there lived already some men of their race, known as maroons, who had freed themselves from slavery.
The Spaniards failed to subdue Henri either by force
