country, Mr. Tilak set about propogandist work. Even in public life, it is one thing to strut in the lime-light of city life addressing in the superior English language admiring crowds that are easily lured by an opportune advertisement of a catching nature. It is another to speak—speak to thousands and thousands it may be—to unsophisticated hearts in the tongue natural to the audience and the speaker as well, most often under the canopy of heaven. Those who know the difference realise that after all it is the rural worker that has the real enjoyment of his work while his more noisy brother the urban demogogue has probably a little compensation in the title he gets in public print and on formal occasions. It is unnecessary to journey into the interior of Maharashtra with M r. Tilak. He was here, there, everywhere. The way in which he worked has however to be specifically noted. Pan Supari functions play an important part in the reports you have of Mr. Tilak's work. Sometimes these functions were substitutes for long formal lectures. Long formal lectures have a value of their own. But Pan Supari functions appear to be more social, homely and in greater keeping with the traditions of Indian
