has always been his faith and the spirit of his conduct. In his view that is the sum total of the reward to which we are entitled. This is the faith, the doctrine, the oulook, thef every day talk of the Vedantin, and Sir Subramanya Iyer's life is the life of a born Vedantin, in every respect—as a lawyer, as a judge, as a citizen, as a political leader. Let his faith in Vedanta depart to-morrow, he will become not an irreligious man, but a cold, calculating, sympathy-expressing, technically religious, conforming, careful man, ever regardful of his "position" and most solicitous of his "respectability." The spirit of the Vedantin is in his blood and it has been in every phase of his career asserting itself till at last he consciously came by his own nature as it were, after his retirement from the Bench. The Gospel of Vivekananda could have appealed to no one more strongly than it did to Sir Subramaniam when the Swamiji wasin Madras. Later on, when he plunged into Theosophical literature, it was in the way of research and inquiry. The result was he had undergone a schooling in which the performance of a duty took no thought of impediments and consequences. When to such a mn the hour of
