Page:Historical Lectures and Addresses.djvu/106

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their own spiritual good; their object was to win souls by preaching, and the mode in which they were to do it was by imitating the Apostles. So it was that they took to themselves the names of Fratres Minores, because they were subject to all in loving service. The first friars did not live entirely in cities or in any fixed place; they were in constant movement, remaining only a short time in one place lest they should gain possessions. Their life varied between going forth at times to preach, and, at other times, living in retirement in cells and caves.

But as their numbers increased, it became impossible for them to remain unorganised. The growing numbers by degrees altered the nature of the community and widened its scope, and it became clear that some steps must be taken towards organisation. In 1212 Francis projected a mission to unbelievers, intending first to go to Morocco, but this was put off. In 1219, he planned a mission to all Italy, Spain, France and Hungary. In this way the body of brethren unconsciously became a body of mission preachers, and there came in consequence a greater need of recognition by the Pope. If they were to go forth and preach throughout Christendom, it was necessary that they should have some kind of introduction. Accordingly a bull was published in 1219 which commended them to all Christendom as "Catholic-minded and faithful men," and the Pope bade the French clergy receive them as good Catholics, who had laid aside the pleasures of the world to sow the Word of God.

Early in 1220 Francis had an opportunity of realis-