take their turn, and prophets; but narrow specialists as well. Theologians of every creed, metaphysicians, anthropologists, and psychologists must alternate with biologists and physicists and psychical researchers,—even with mathematicians. If any one of them presents a grain of truth, seen from his point of view, that will remain and accrete with truths brought by the others, his will have been a good appointment.
In the hour that lies before us, then, I shall seek to justify my appointment by offering what seem to me two such grains of truth, two points well fitted, if I am not mistaken, to combine with anything that other lecturers may bring.
These points are both of them in the nature of replies to objections, to difficulties which our modern culture finds in the old notion of a life hereafter,—difficulties that I am sure rob the notion of much of its old power to draw belief, in the scientifically cultivated circles to which this audience belong.
