themselves bound to answer this question with a yes. If any medically or psychologically bred young scientists feel otherwise, it is probably in consequence of that incoherency of mind of which the majority of mankind happily enjoy the privilege. At one hour scientists, at another they are Christians or common men, with the will to live burning hot in their breasts; and, holding thus the two ends of the chain, they are careless of the intermediate connection. But the more radical and uncompromising disciple of science makes the sacrifice, and, sorrowfully or not, according to his temperament, submits to giving up his hopes of heaven.[2]
This, then, is the objection to immortality; and the next thing in order for me is to try to make plain to you why I believe that it has in strict logic no deterrent power. I must show you that the fatal consequence is not coercive, as is commonly imagined; and that, even though our soul's life (as here below it is revealed to
