little of His purposes; but that He reigns and sends His spirit to us. I fancy, if we saw God working and resting, instead of our own working, our faces would shine like that of Moses; and we should care very little that we could not speak, but would trust Him to fill us with such love that it would breathe in all we did.
To Miranda.
I have a good deal to tell you to-day. On Saturday I saw Ruskin. I think he was very well satisfied with my work, tho' it was none of it finished, and none of it right; still it was very satisfactory to me to find that it had none of the faults my work had last year, i.e., not being dark enough, nor massed enough. I returned, in spite of all this, in a horrid state of wretchedness; but this I have got over now, as I will tell you. …
I believe what made me so wretched was the sudden vivid thought of how very little pleasure I could ever give Ruskin, even by the most conscientious work; that one stanza of Tennyson's was better to him, would teach more that he wanted to teach, than all my life's work. I. had thought that, by earnestness and humility, and sacrifice of other works and thoughts, I might really help him considerably. I have no doubt that an immense deal of thought of self is mixed with this notion; but it has its root deeper than that; and now I come to think over all Ruskin said, I see no reason to alter my conviction that I can do this work. The fact is, if one sits down to make a plan, it is often foolish and impracticable; but the plans life reveals to us, which are unfolded to us, and which we are hardly conscious of,—these, I think, are usually God's plans,
