Page:Life of William Blake, Gilchrist.djvu/128

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LIFE OF WILLIAM BLAKE.
[1792.

and 'Antichrist,' metaphorically speaking. For, as it has been said, very earnest original artists make ill critics: of feeble sympathy with alien schools of feeling, they can no more be eclectic in criticism than, to any worthy result, in practice. Devout sectaries in art hate and contemn those of opposite artistic faith with truly religious fervour. I have heard of an eminent living painter in the New School, who, on his admiration being challenged for a superlative example of Sir Joshua's graceful, generalizing hand, walked up to it, pronounced an emphatic word of disgust, and turned on his heel: such bigoted mortals are men who paint!

It was hardly in flesh and blood for the unjustly despised author of the Songs of Innocence, who had once, as Allan Cunningham well says, thought, and not perhaps unnaturally, that 'he had but to sing beautiful songs, and draw grand designs, to become great and famous,' and in the midst of his obscurity feeling conscious of endowments of imagination and thought, rarer than those fascinating gifts of preception and expression which so readily won the world's plaudits and homage; it was hardly possible not to feel jealous, and as it were injured, by the startling contrast of such fame and success as Sir Joshua's and Gainsborough's.

Of this mingled soreness and antipathy we have curious evidence in some MS. notes Blake subsequently made in his copy of Sir Joshua's Discourses. Struck by their singularity, one or two of Blake's admirers in later years transcribed these notes. To Mr. Palmer I am indebted, among many other courtesies, for a copy of the first half of them.

'This man was here,' commences the indignant commentator, 'to depress Art: this is the opinion of William Blake. My proofs of this opinion are given in the following notes. Having spent the vigour of my youth and genius under the oppression of Sir Joshua, and his gang of cunning, hired knaves—without employment and, as much as could possibly be without bread,—the reader must expect to read, in all my remarks on these books, nothing but indignation