Page:Life of William Blake, Gilchrist.djvu/237

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ÆT. 44—46.]
LETTERS TO BUTTS.
185


disciple; how great must be your faith in our Divine Master! You are to me a lesson of humility, while you exalt me by such distinguishing commendations. I know that you see certain merits in me, which, by God's grace, shall be made fully apparent and perfect in Eternity. In the meantime I must not bury the talents in the earth, but do my endeavour to live to the glory of our Lord and Saviour; and I am also grateful to the kind hand that endeavours to lift me out of despondency, even if it lifts me too high.

And now, my dear Sir, congratulate me on my return to London with the full approbation of Mr. Hayley and with promise. But alas! now I may say to you—what perhaps I should not dare to say to any one else—that I can alone carry on my visionary studies in London unannoyed, and that I may converse with my friends in Eternity, see visions, dream dreams, and prophecy and speak parables, unobserved, and at liberty from the doubts of other mortals: perhaps doubts proceeding from kindness; but doubts are always pernicious, especially when we doubt our friends. Christ is very decided on this point: ' He who is not with me is against me.' There is no medium or middle state; and if a man is the enemy of my spiritual life while he pretends to be the friend of my corporeal, he is a real enemy; but the man may be the friend of my spiritual life while he seems the enemy of my corporeal, though not vice versâ.

What is very pleasant, every one who hears of my going to London again applauds it as the only course for the interest of all concerned in my works; observing that I ought not to be away from the opportunities London affords of seeing fine pictures, and the various improvements in works of art going on in London.

But none can know the spiritual acts of my three years' slumber on the banks of Ocean, unless he has seen them in the spirit, or unless he should read my long Poem[1] descriptive of those acts; for I have in these years composed an immense number of verses on one grand theme, similar to Homer's Iliad or Milton's Paradise Lost; the persons and machinery entirely new to the' inhabitants of earth (some of the persons excepted). I have written this Poem from immediate dictation, twelve or sometimes twenty or thirty lines at a time, without premeditation, and even against my will. The time it has taken in writing was thus rendered non-existent, and an immense Poem exists which seems to be the labour of a long life, all produced without labour or study. I mention this to show you what I think the grand reason of my being brought down here.

  1. (The Jerusalem.)