of the Passive Resistance movement. It has bound together all sections of the Indian community. It would be impossible to determine which religious section has done most for its interests. Mr. Cachalia, Mr. Dawad Mahomed, and Mr. Bawazeer are followers of Islam; Mr. Parsee Rustomjee and Mr. Sorabji are Zoroastrians; Mr. G. P. Vyas and Mr. Thambi Naidoo are Hindu leaders. All have suffered imprisonment, and all have rendered unstinted service, while common suffering has drawn these and other helpers into a brotherhood of sympathy in which differences of creed are forgotten.
An incident of last August will illustrate this statement. When "the old offender," Mr. Thambi Naidoo, the Tamil leader, was sent to prison for the third time, to do “hard labour” for a fortnight, Mr. Gandhi suggested that we should visit the sick wife together. I assented gladly. On our way we were joined by the Moulvie and the Imam of the Mosque, together with a Jewish gentleman. It was a curious assembly which gathered to comfort the little Hindu woman in her home—two Mohammedans, a Hindu, a Jew, and a Christian. And there she stood, her eldest boy supporting her, and the tears trickling between her fingers. She was within a few days of
