not unfrequent to see the orthodox Parsi at prayer breaking out into abuse of his neighbour, into snatches of conversation or observation, and many other acts besides, which have nothing at all to do with the solemn affair in hand. The Zend prayer is always wound up with a personal supplication in Gujaráti. The devout gentleman is considerably relieved when he comes to this part of the edifying business. Here he at last understands what he says. And what does he say? Why, he thanks, in a sort of way, and as fast as he can, his Creator for his past favours; and then he asks for future blessings. True to his Asiatic instincts, he has "an eye to business," even in this solemn obligation of life. He prays not because it is his duty to do so, but because a prayer opens the way for a request! So he thinks, and so he acts. Who has not seen the orthodox Parsi of a morning or evening at the sea-shore? With what arts, what blandishments, he tries to seduce the Will Divine! How he bows, how he bends, how he kneels, how he promises and coaxes, threatens and bullies Heaven! How he scratches his nose in repentance, and holds up his skirt-corner in hope of receiving instantly the good things of life he
