and patterne. 1 John 3. 10. Yee ought to lay doune your lives for the brethren. Gal. 6. 2. beare ye one another's burthen's and soe fulfill the lawe of Christ. For patterns wee haue that first of our Saviour whoe out of his good will in obedience to his father, becomeing a parte of this body and being knitt with it in the bond of loue, found such a natiue sensibleness of our infirmities and sorrowes as he willingly yielded himselfe to deathe to ease the infirmities of the rest of his body, and soe healed theire sorrowes. From the like sympathy of partes did the Apostles and many thousands of the Saintes lay doune theire lives for Christ. Againe the like wee may see in the members of this body among themselves. 1 Rom. 9. Paule could have been contented to have been separated from Christ, that the Jewes might not be cutt off from the body. It is very observable what hee professeth of his affectionate partaking with every member; whoe is weake (saith hee) and I am not weake? whoe is offended and I burne not; and againe, 2 Cor. 7. 13. therefore wee are comforted because yee were comforted. Of Epaphroditus he speaketh, Phil. 2. 30. that he regarded not his owne life to do him service. Soe Phebe and others are called the servants of the churche. Now it is apparent that they served not for wages, or by constrainte, but out of loue. The like we shall finde in the histories of the churche, in all ages; the sweete sympathie of affections which was in the members of this body one towards another; theire chearfullness in serueing and suffering together; how liberall they were without repineing, harbourers without grudgeing, and helpfull without reproaching; and all from hence, because they had feruent loue amongst them; which onely makes the practise of mercy constant and easie.
The next consideration is how this loue comes to be wrought. Adam in his first estate was a perfect modell of mankinde in all their generations, and in him this loue was perfected in regard of the habit. But Adam, rent himselfe from his Creator, rent all his posterity allsoe one from another; whence it comes that every man is borne with this principle in him to loue and seeke himselfe onely, and thus a man continueth till Christ comes and takes possession of the soule and infuseth another principle, loue to God and our brother, and this latter haueing continuall
