just to convey an unqualified idea that such are the characteristics of the entire white race whose birth or rank entitle it to an exalted social position. Nevertheless, it is a true picture of perhaps the most numerous class. The Mexican revolution—its struggles, endurance and success,—disclose many manly features of national character, and prepare us to appreciate that patriotic and cultivated body of men and women who form the national heart and hope of the republic.
The Mexicans have been so harshly dealt with in the descriptions of foreigners, that they are not always disposed to welcome them beyond their thresholds. This arises neither from fear nor jealousy, but from the natural distrust of persons whom they imagine visit their country with but little sympathy for its institutions and less consideration for their personal habits. Nor is this repulsiveness to strangers exhibited so much in the fashionable circles of society as it is among that loftier description of persons we have already referred to. Yet there are occasions upon which the houses and hearts of this very class are cordially opened to intelligent and discreet foreigners, and it is then that an opportunity is afforded of seeing the best phases of Mexican character. The fine benevolence of ancient friendship, the universal respect for genius, a competent knowledge of the laws and institutions of other countries, a perfect acquaintance with the causes of Mexican decadence, and a charming regard and care for all those domestic rites which cement the affections of a home circle, may all be observed and admired within the walls of a Mexican dwelling.
When a stranger is thus received in the confidential intimacy of a household, there is no longer any restraint put upon the inmates in his presence. The courteous expressions which are ordinarily used in the commerce of society, and whose formal but excessive politeness have induced careless men to imagine the Mexicans insincere, are now only expressive of the most cordial devotion to your interests and wants. "Mi casa esta a su disposition," "my house is at your disposal," means exactly what it says. You are at home.
As the Mexicans are not a people addicted to the same mode or extent of informal social intercourse among themselves as the Germans, the English, or the Americans, it is not strange that they should guard their doors so carefully against foreigners who visit their country for the purpose of acquiring fortunes rapidly, in order to enjoy them in the society of their native land. The reception of a stranger upon an intimate footing is therefore the greatest
