Page:Mexico as it was and as it is.djvu/408

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NATIONAL CHURCH.
327

them but little knowledge of an authentic character. I am satisfied, that this arose neither from a narrow distrust of foreigners, nor a Chinese dislike of divulging the secrets of their country. The want of a general work of reference on statistics is denounced, as " shameful and lamentable," by Señor Otero in his treatise on the social and political condition of Mexico.

"In 1842," says this writer, "we possess no publication upon Mexican statistics except the work of Baron Humboldt, written in 1804. That work, precious as it is, has become useless as a guide, in consequence of the immense changes during the intervention of a long and revolutionary period. A complete statistical treatise might be easily compiled without expense to the National Treasury, by merely obliging the functionaries of the Government to make regular and minute returns, which should be digested and edited by competent persons in the Capital. Without such a work it will be impossible to understand the complicated interests of this vast country, or to keep the machinery of its Government in successful operation."[1]

It is, indeed, difficult to imagine how the administrations carried on the affairs of the nation as long as they have done, without a system of statistical book-keeping, which is as necessary for them as a ledger is for the prudent merchant.

"The Ministers of State have occasionally presented reports to the National Congresses upon the condition of their several Departments; but these productions have been brief, unsatisfactory, without detail, and rather involving the matters of which they treat in doubt and uncertainty, by their vague generalization, than clearly illustrating the interests, wants, and resources of the Republic.

Of all branches of the national administration, none has suffered more obscuration by this diplomatic rhetoric than the question of the Church, which properly belonged to the portfolio of the Minister of Public Justice and Instruction. It was a subject that men seemed fearful to approach. They admitted that there were abuses in the body;—that many of its members were corrupt, idle, ignorant, and vicious;—and that it enjoyed large revenues, flowing in a narrow stream, which, if suffered to diverge into smaller rivulets, would nourish the parched land and improve the condition of suffering multitudes. But wealth and property were banned and sanctified. The establishment was the religion; and he who ventured to assail the one must necessarily attack the other. Thus, even patriots who were not ordinarily affected by nervous dread, stood appalled at the first frown of priestly indignation, and trembled for their fate in a conflict between the temporal power and that tremendous spiritual influence which slept like an electric fire in the hearts of the people, ready, on the slightest impulse, to be kindled into a destructive flame. It would be unjust, however, to leave you under the impression that the ministers of this church have been solely engaged in enriching them-

  1. Vide Otero, Cuestion Social y Politica, p. 30-81.