Page:Montesquieu - The spirit of laws.djvu/486

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434
THE SPIRIT


CHAP. XX.
An Explication of a Paradox relating to the Chinese.

Book XIX.
Chap. 20
IT is very remarkable that the Chinese, whose lives are guided by rites, are nevertheless the greatest cheats upon earth. This appears chiefly in their trade, which in spite of its natural tendency, has never been able to make them honest. He who buys of them, ought to carry with him his ow[1] weights, every merchant having three sorts, the one heavy for buying, another light for selling, and another of the true standard for those who are upon their guard. It is possible, I believe, to explain this contradiction.

The legislators of China had two objects in view; they were desirous that the people should be submissive and peaceful, and that they should also be laborious and industrious. By the nature of the soil and climate, their subsistence is very precarious; nor can it be any other way secured, than by the assistance of industry and labour.

When every one obeys, and every one is employed, the state is in a happy situation. It is necessity, and perhaps the nature of the climate, that has given to the Chinese an inconceivable greediness for gain, and laws have never been made to put a stop to it. Every thing has been forbidden, when acquired by acts of violence; every thing permitted, when obtained by artifice or labour. Let us not then compare the morals of China with those of Europe. Every one in China is obliged to be attentive to what will be for

  1. Lange's Journal in 1721, and 1722, in Voyages to the north, vol. 8. p. 363.
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