elytes worse than they were before, but against men who deliberately force people to embrace their religion, and persecute and bring to death all the prophets and the righteous who seek to reveal their falsehoods to mankind. I became convinced that the doctrine of the Church, although bearing the name of “Christian,” is one with the darkness against which Jesus struggled, and against which he commanded his disciples to strive.
The doctrine of Jesus, like all religious doctrines, is regarded in two ways,—first, as a moral and ethical system which teaches men how they should live as individuals, and in relation to each other; second, as a metaphysical theory which explains why men should live in a given manner and not otherwise. One necessitates the other. Man should live in this manner because such is his destiny; or, man’s destiny is this way, and consequently he should follow it. These two methods of doctrinal expression are common to all the religions of the world, to the religion of the Brahmins, to that of Confucius, to that of Buddha, to that of Moses, and to that of the Christ. But, with regard to the doctrine of Jesus, as with regard to all other doctrines, men wander from its precepts, and they always find some one to justify their deviations. Those who, as Jesus said, sit in Moses’ seat, explain the metaphysical theory in such a way that the ethical prescriptions of the doctrine cease to be regarded as obligatory, and are replaced by external forms of worship, by ceremonial. This is a condition common to all re-
