tribunals that you have instituted? Now in Luke (vi. 37–49) these words follow immediately the doctrine that exhorts us to resist not evil and to do good to our enemies. And after the injunction, “Be ye therefore merciful, as your Father also is merciful,” Jesus says, “Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned.” “Judge not;” does not this mean, Institute no tribunals for the judgment of your neighbor? I had only to bring this boldly before myself when heart and reason united in an affirmative reply.
To show how far I was before from the true interpretation, I shall confess a foolish pleasantry for which I still blush. When I was reading the New Testament as a divine book at the time that I had become a believer, I was in the habit of saying to my friends who were judges or attorneys, “And you still judge, although it is said, ‘Judge not, and ye shall not be judged’?” I was so sure that these words could have no other meaning than a condemnation of evil-speaking that I did not comprehend the horrible blasphemy which I thus committed. I was so thoroughly convinced that these words did not mean what they did mean, that I quoted them in their true sense in the form of a pleasantry.
I shall relate in detail how it was that all doubt with regard to the true meaning of these words was effaced from my mind, and how I saw their purport to be that Jesus denounced the institution of all human tribunals, of whatever sort; that he meant to say so, and could not have expressed himself
