PREFACE.
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The following work is not a "key to all mythologies," but an attempt to disengage and examine, as far as possible, separately, and, as far as possible, historically, the various elements of religion and myth. The evidence of ritual is adduced because of the conservative tendencies of rites on which the prosperity of tribes and states is believed to depend. While the attempt is made to show that the wilder features of myth survive from, or were borrowed from, or were imitated from, the ideas of people in the savage condition of thought, the existence—even among savages—of comparatively pure, if inarticulate, religious beliefs or sentiments is insisted on throughout. It is pointed out that neither history, experiment, nor observation enables us to reach the actual Origins, nor to determine with certainty whether the religious or the mythical, the irrational or the sympathetic, element is the earlier, or whether both are of equal antiquity. Thus the problem—Why do people who possess a sentiment or
