Page:Myth, Ritual, and Religion (Volume 1).djvu/139

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bring forth and fail not, and the sea gives store of fish, and all out of his good sovereignty."

The attributes usually assigned by barbarous peoples to their medicine-men have not yet been exhausted. We have found that they can foresee and declare the future; that they control the weather and the sensible world; that they can converse with, visit, and employ about their own business the souls of the dead. It would be easy to show at even greater length that the medicine-man has everywhere the power of metamorphosis. He can assume the shapes of all beasts, birds, fishes, insects, and inorganic matters, and he can subdue other people to the same enchantment. This belief obviously rests on the lack of recognised distinction between man and the rest of the world, which we have so frequently insisted on as a characteristic of savage and barbarous thought. Examples of accredited metamorphosis are so common everywhere, and so well known, that it would be waste of space to give a long account of them. In Primitive Culture[1] a cloud of witnesses to the belief in human tigers, hyænas, leopards, and wolves is collected.[2] Mr. Lane[3] found metamorphosis by wizards as accredited a working belief at Cairo as it is among Abipones, Eskimo, or the people of Ashangoland. In various parts of Scotland there is a tale of a witch who was shot at when in the guise of a hare. In this shape she was wounded, and the same wound was found on

  1. Vol. i. pp. 309–315.
  2. See also M'Lennan on Lykanthropy in Encyclopedia Britannica.
  3. Arabian Nights, i. 51.