the Natchez Indians.[1] The totem of the privileged class among the Natchez was the sun, and in all myths the sun is regarded as a living being, who can have children, who may be beaten, who bleeds when cut, and is simply on the same footing as men and everything else in the world. Precisely similar evidence comes from South America. In this case our best authority is almost beyond suspicion. He knew the native languages well, being himself a half-caste. He was learned in the European learning of his time; and as a son of the Incas, he had access to all surviving Peruvian stores of knowledge, and could collect without difficulty the testimonies of his countrymen. It will be seen[2] that Don Garcilasso de la Vega could estimate evidence, and ridiculed the rough methods and fallacious guesses of Spanish inquirers. Garcilasso de la Vega was born about 1540, being the son of an Inca princess and of a Spanish conqueror. His book, Commentarias Reales,[3] was expressly intended to rectify the errors of such Spanish writers as Acosta. In his account of Peruvian religion, Garcillasso distinguishes between the beliefs of the tribes previous to the rise of the Inca empire and the sun-worship of the Incas. But it is plain, from Garcilasso's own account and from other evidence, that under the Incas the older faiths and fetichisms survived, in subordination to sun-worship, just as Pagan superstitions survived in custom and folk-lore after the official recognition of Christianity. Sun-worship, in
