civilised men seem so irrational. "Trailing clouds of" anything but "glory" does Indra come "from heaven, which is his home." If the irrational element in the legend of Indra was neither a survival of, nor a loan from, savage fancy, why does it tally with the myths of savages?
The other Adityas, strictly so called (for most gods are styled Adityas now and then by way of compliment), need not detain us. We go on to consider the celebrated soma.
Soma is one of the most singular deities of the Indo-Aryans. Originally Soma is the intoxicating juice of a certain plant. The wonderful personifying power of the early imagination can hardly be better illustrated than by the deification of the soma juice. We are accustomed to hear in the märchen or peasant myths of Scotch, Russians, Zulus, and other races, of drops of blood or spittle which possess human faculties and intelligence, and which can reply, for example, to questions. The personification of the soma juice is an instance of the same exercise of fancy on a much grander scale. All the hymns in the ninth book of the Rig-Veda, and many others in other places, are addressed to the milk-like juice of this plant, which, when personified, holds a place almost as high as that of Indra in the Indo-Aryan Olympus. The sacred plant was brought to men from the sky or from a mountain by a hawk, or by Indra in guise of a hawk, just as fire was brought to other races by a benevolent
- As to the true nature and home of the soma plant, see a discussion in the Academy, 1885.