tions of a god as reflections of elemental phenomena. The origin of Hermes remains obscure; but he is, in his poetical shape, one of the most beautiful and human of the deities. He has little commerce with the beasts; we do not find him with many animal companions, like Apollo, nor adored, like Dionysus, with a ritual in which are remnants of animal-worship. The darker things of his oldest phallic forms remain obscure in his legends, concealed by beautiful fancies, as the old wooden phallic figure, the gift of Cecrops, which Pausanias saw in Athens, was covered with myrtle boughs. Though he is occasionally in art represented with a beard, he remains in the fancy as Odysseus met him, "Hermes of the golden wand, like unto a young man, with the first down on his cheek, when youth is loveliest."
Demeter.
The figure of Demeter, the mater dolorosa of Paganism, the sorrowing mother seated on the stone of lamentation, is the most touching in Greek mythology. The beautiful marble statue found by Mr. Newton at Cnidos, and now in the British Museum, has the sentiment and the expression of a Madonna. Nowhere in ancient religion was human love, regret, hope, and desiderium or wistful longing typified so clearly as in the myth and ritual of Demeter. She is severed from her daughter, Persephone, who goes down among the dead, but they are restored to each other in the joy of the spring's renewal. The mysteries of Eleusis,
