god, "had but one eye, which shows that he must be ultimately identified as an ancient personification of the rainy sky, whose one eye is the sun." A rainy sky has usually no "eye" at all, and, when it has, in this respect it does not differ from a cloudless sky.
A less lovely set of Olympians than the Aztec gods it is difficult to conceive. Yet, making every allowance for Catholic after-thoughts, there can be no doubt that the prayers, penances, and confessions described at length by Sahagun indicate a firm Mexican belief that even these strange deities "made for righteousness," loved good, and, in this world and the next, punished evil. However it happened, whatever accidents of history or of mixture of the races in the dim past caused it, the Aztecs carried to extremes the religious and the mythical ideas. They were exceedingly pious in their attitude of penitence and prayer; they were more fierce and cruel in ritual, more fantastic in myth, than the wildest of tribes, tameless and homeless, ignorant of agriculture or of any settled and assured existence. Even the Inquisition of the Spanish of the sixteenth century was an improvement on the unheard-of abominations of Mexican ritual.
