should) forms which were sometimes animal, sometimes human, sometimes simply grotesque, but always ugly and exaggerated. Every valley, every tribe, every temple, every chief, had a guardian spirit. Those which were analogous to pænates publici were recognized by the Incas, who endowed them with flocks and various presents. Often a stone in the middle of the village passed as the abode of the patron spirit of the place. It was the huacacoal, the stone of the huaca, whereas the huacas of the family or house were distinguished as conopas. Meteorites or thunderbolts were in great demand as huacas, and especially amongst lovers, since they were supposed to inspire a reciprocity of affection. The Christian missionaries had more difficulty in rooting out the worship of the Huacas than in abolishing that of the Sun and Moon, and we may still detect numerous traces of this ancient superstition amongst the natives of Peru.[1]
- ↑ Cf. Arriaga, pp. 10—17 (cf. Ternaux-Compans, Vol. XVII. pp. 13, 14); Acosta, Lib. v. cap. v.; Montesinos, pp. 161-2; Velasco, Lib. ii. § 3, sec. 1.
