Such is the common religious basis, which we have simply sketched in its most general outlines, and upon which the more elaborate and sombre religion of the Aztecs, which we shall examine at our next meeting, was reared. Pray observe that we find in this group of connected beliefs and worships something quite analogous to the polytheism of the ancient world. The only notable difference is, that the god of Heaven, Dyaus, Varuna, Zeus, Ahura Mazda, or (in China) Tien, does not occupy the same pre-eminent place in the American mythology that he takes in its European and Asiatic counterparts. For the rest, the processes of the human spirit are absolutely identical in the two continents. In both alike it is the phenomena of nature, regarded as animated and conscious, that wake and stimulate the religious sentiment and become the objects of the adoration of man. At the same time, and in virtue of the same process of internal logic, these personified beings come to be regarded more and more as possessed of a nature superior in power indeed, but in all other respects closely conforming, to that of man. If nature-worship, with the animism that it engenders, shapes
