inherited his office from his father. His son had in that year already some authority in the tribe. Other old men of nearly the same age were unanimous in affirming the above statements as to the Headmanship in this tribe.[1]
According to the account given to me by the Rev. George Taplin, and afterwards confirmed and extended by his son, the late Mr. W. Taplin, there was a Headman in each of the clans, who was called Rupulli. He was the leader in war, and in battles he was carefully guarded by the warriors of his clan. The office was not hereditary, but a Headman was elected by the heads of families, who chose either the son or brother of the deceased Headman as seemed best.[2]
In the Yuin tribe there was a Headman in each of the local divisions. He was called Gommera, and, to be fitted for the office, must be a medicine-man, be aged, able to speak several languages (dialects), be skilful as a fighting-man, and be, above all, able to perform those feats of magic which the Gommeras exhibit at the initiation ceremonies.
Although there were totems, they differed from the totems of other tribes, in so far that they were, as the Yuin say, "more like a Joïa than a name," and there was no totemic Headman, such as those who were found in the Wotjobaluk tribe.
The Gommera was also called Biamban, which may be rendered as "master," and in his particular locality he dictated to his people. All the Gommeras were Biamban, and the greatest was he who could, as the Yuin say, "bring the greatest number of things up out of himself" at the ceremonies.
There was a head Gommera, named Waddyman,[3] who died about 1884 at a great age. His account of himself was that, when a little boy, he was taken by the then head Gommera, and trained by him, so that he might take his place when he died.
The power of these men is riveted on the younger men
