Page:Native Tribes of South-East Australia.djvu/585

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
IX
INITIATION CEREMONIES, EASTERN TYPE
559

each pair carrying his boy on his shoulders. Old Gunjerung alone did not carry anything; but, as the Biamban, walked apart a little at one side and in the rear. Holding boughs high up so as to conceal the newly-made young men in a moving forest, we all walked slowly to the camp, in front of which was constructed the semblance, made of boughs, of a double hut such as is used here. It had been made large enough to hold ten or a dozen people, and at the farther opening and inside stood four women, the three mothers of the boys and the sister of one of the former, that is, a tribal mother of the boy. These women had each a band of white clay across her face as a sign of mourning.

As we came to this simulated camp, the leading men entered and the Kabos placed their boys on the ground before the women. The oldest woman then carefully scrutinised them, as if to find out who they were, and then turning one of them with his face in the direction in which he had come, struck him lightly on the back with two boomerangs which she held in her hand. The men then shouted to the boys to run, and opening a lane, they having been instructed by their Kabos what to do, raced off at the top of their speed to the place where the bundles and their Talmaru fire-sticks had been left. All the men followed fast after them, and when I came up with them more leisurely, found them recovering their breath after their race.

The three novices had now to go and live by themselves in the bush, on such food as they could catch, and which it might be lawful for them to eat. They were still under the charge of the Kabos, who would visit them from time to time, continue to instruct them, and see that they followed the rules laid down for them. In the case of the elder of the three, the period of probation would be shortened, because he was employed as a stock-rider on a cattle station. But in all the cases the Gommeras would not consent to either of them taking his place in the tribal community until they were satisfied as to his conduct. For instance, he would not be allowed to take a wife for possibly several years.

Among the things which are told to the novice by his