Page:Native Tribes of South-East Australia.djvu/725

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XI
MESSAGE-STICKS
699

recipient, who carries it back to the meeting to which he has been called. The messenger lives in the camp with some of his friends, until they all depart to the meeting, when he accompanies them.

Such a messenger would never be interfered with. No one would think of injuring a man who brings news of important matters. But if any one were to molest him, the whole of the people would take the matter up, and especially his own friends. The messenger does not carry anything emblematical of his mission beyond the stick, even when carrying a message calling a meeting for an expiatory combat, or for a Ganitch, the initiation ceremony. But when conveying news of death, he smears his face with pipe-clay in token of his message.

In the Gournditch-mara tribe message-sticks were used. Nos. 3 and 4 of Fig. 43 are two which were used probably thirty or forty years ago. The ends of such sticks were tied round with fine twine or sinews. If sent to a friendly tribe, it would be an invitation to a feast and dancing corrobboree, and would be wrapped up in a piece of kangaroo skin. If, however, it were sent as a call to attend a fight or a raid on another tribe, the messenger carried a barbed spear, in the point of which two emu feathers were fixed.[1]

In the tribes of south-western Victoria a meeting of the adjacent friendly tribes was called by the Headman sending two messengers to the Headman of the nearest tribe, bearing a message-stick, about six inches long and one inch in diameter, with five or six sides, one of these indicating by notches the number of tribes to be summoned, and the others the number of men required from each. The messengers do not explain the business of the proposed meeting. Immediately a Headman receives the message he sends for his principal men, who pass their hands down the stick and ascertain the number of men required from the tribe. They then decide who are to be sent. The stick is next forwarded by messengers from their tribe to the nearest Headman, who sends it on to the next, and so on till all are summoned. The most distant tribe starts first, and joining the others in

  1. J. H. Stähle.