Page:Native Tribes of South-East Australia.djvu/765

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
XII
VARIOUS CUSTOMS
739

Brayakaulung was Bunjil-daua-ngun, from Daua-ngun, to turn up. He was noted for making bark canoes much turned up in front. His brother, Bunjil-barn, was so named from his supposed extraordinary powers in that form of evil magic.

As an illustration of the way in which such names may be acquired, I may mention the following. The Mitchell River flows for some thirty miles through a gorge-like and somewhat inaccessible valley. In order to examine it I caused some Kurnai to make canoes at the upper end, and therein we floated down together. The gorge was unknown to them, being out of their country, and the navigation was regarded as a great feat, in consequence of the great number of rapids, in one of which our canoes were wrecked. It was talked of for some time among the Brabralung, and the name of Bunjil-guyergun, or Bunjil rapids, was given to me.

In the Yuin tribe some of the personal names of men known to me are: Burru-walway (one who knows everything), Kumbo (marrow), Naieni-wang (thunder), Bullur (dust), Kayan (the summit of Mount Dromedary), Mundu-pira (stone tomahawk), and Jubbuk (throw the fishing-line).

There are also what may be termed family names, such as that of Umbara, before mentioned, namely, Wattin (Point of land). Such names are inherited by children of both sexes from their fathers. For instance, Umbara was Wattin from his father, and individually Jubbuk, which was given to him at the Kuringal ceremony, thus replacing his child's name.

In the Wiimbaio tribe a child was spoken of as Katulya; a boy of nine or ten years as Wilyango; one of ten to fifteen as Wilyango-kurnundo; and when fifteen, and before being made a young man, as Kurno, that is excrement. When he became a man he would be spoken of as Thalara.[1]

The personal names among the Bigambul are such as have been given to persons when children; for instance, Waronga (left-handed), or Yurngal (right-handed), but they are not usually applied to them personally. The usual terms of address are those of relationship; for instance, Mugen (elder brother), or Kogebel (younger brother), or such as may be applicable.[2]

  1. J. Bulmer.
  2. J. Lalor.