That of the parents of Berak's wife is behind a screen of boughs. The hut of Berak's father is between theirs and his.
The Bunurong people camp at that side nearest to their country, which is to the south-east. The willam of the young men is farthest from those of the married men.
In the Wolgal tribe, the grandparents would occupy the following places in their huts. Father's father on the left-hand side of the fire; father's mother on the right-hand side of the fire. The maternal grandparents would not in any way occupy a place in their son-in-law's camp, but would make a camp for themselves, behind that of their son-in-law.
A married man would never stay in the young men's camp when travelling, unless he were without his wife, when he would be considered as being single. The married people and the single young men camp entirely apart.
Huts in a Wiradjuri encampment are arranged according to the localities from which the respective occupants have come. Those from the east occupy an eastern position, and so on. The wife always looks after the camping arrangements.[1]
With the Kaiabara the Headman, when encamping, places his camp in the centre of the encampment; the single men on the one side, and the single women on the other. The old women keep an eye on the young people to prevent improprieties.[2]
There is a regulation relating to camps in the Wakelbura tribe which forbids the women coming into the encampment by the same path as the men. Any violation of this rule would in a large camp be punished with death. The reason for this is the dread with which they regard the menstrual period of women. During such a time, a woman is kept entirely away from the camp, half a mile at least. A woman in such a condition has boughs of some tree of her totem tied round her loins, and is constantly watched and guarded, for it is thought that should any male be so unfortunate as to see a woman in such a condition, he
