reason for this is more or less patent. The idea that causes the dream is much less consciously absorbing than the idea that possessed the possessed. The one is haphazardly entertained, the other is purposed. Secondly, it is probable that the brain, generally, is much deeper asleep in the trance than in the dream. The fact that of our own motion we are so close to waking when we begin to dream implies this, and the easy consequence of one idea upon another in the dream state goes to back it up. Lastly, the possessing idea in the trance is repeated and realized again and again in successive trances. This strengthens it immensely. How much so, is evident from the great development observable in trances. A trance that occurs for the first time is usually very embryonic; but by repetition the idea acquires momentum that rivals that of single-purposed waking action.
Habit is just as potent in the trance state as in the normal one. In both lives a self-educatory process goes on, any action gaining proficiency by practice. As we have seen, divine development is as duly marked
