Chapter V. On The Second Class Of Objects For The Subject And The Form Of The Principle Of Sufficient Reason Which Predominates In It.
§ 26. Explanation of this Class of Objects.
THE only essential distinction between the human race and animals, which from time immemorial has been attributed to a special cognitive faculty peculiar to mankind, called Reason, is based upon the fact that man owns a class of representations which is not shared by any animal. These are conceptions, therefore abstract, as opposed to intuitive, representations, from which they are nevertheless derived. The immediate consequence of this is, that animals can neither speak nor laugh; but indirectly all those various, important characteristics which distinguish human from animal life are its consequence. For, through the supervention of abstract representation, motivation has now changed its character. Although human actions result with a necessity no less rigorous than that which rules the actions of animals, yet through this new kind of motivation—so far as here it consists in thoughts which render elective decision (i.e. a conscious conflict of motives) possible—action with a purpose, with reflection, according to plans and principles, in concert with others, &c. &c., now takes the place of mere impulse given by present, perceptible objects; but by this it gives rise to all that renders human life so rich, so artificial, and so terrible, that man, in this
