which has scared so many for ever from the pursuit of philosophy.
The second reason is, that our gentlemen "in the trade" are absolutely bound in conscience not to let my philosophy pass and are therefore debarred from using it for the benefit of "the trade;"—and this they even heartily regret; for my abundance might have been admirably turned to account for the benefit of their own needy poverty. But even if it contained the greatest hoards of human wisdom ever unearthed, my doctrine could never find favour with them either now or in the future; for it is absolutely wanting in all Speculative Theology and Rational Psychology, and these, just these, are the very breath of life to these gentlemen, the sine qua non of their existence. For they are anxious before all things in heaven and on earth, to hold their official appointments, and these appointments demand before all things in heaven and on earth a Speculative Theology and a Rational Psychology: extra haec non datur solus.[1] Theology there must and shall be, no matter whence it come; Moses and the Prophets must be made out to be in the right: this is the highest principle in philosophy; and there must be Rational Psychology to boot, as is proper. Now there is nothing of the sort to be found either in Kant's philosophy or in mine. For, as we all know, the most cogent theological argumentation shivers to atoms like a glass thrown at a wall, when it is brought into contact with Kant's Critique of all Speculative Theology, and under his hands not a shred remains entire of the whole tissue of Rational Psychology! As to myself, being the bold continuer of Kant's philosophy, I have entirely done away with all Speculative Theology and all Rational Psychology, as is only consistent and honest.[2] On the other hand, the task incumbent upon University
