cult, in part an assertion of the demands of the heart as against the intense intellectualism of the Vedānta
philosophy, the exaggerated monism which that philosophy proclaimed. It took in Ramanuja’s preaching the form of an ardent personal devotion
to the God Vishnu, as representing the personal aspect of the Divine Nature: that mystical “religion of
love” which everywhere makes its appearance at a certain level of spiritual culture, and which creeds and philosophies are powerless to
kill.
Though such a devotion is indigenous in Hinduism, and finds expression in many passages of the Bhagavad Gītā, there was in its mediæval revival a large element of syncretism. Rāmānanda, through whom its spirit is said to have reached Kabīr, appears to have been a man
