less that of legal authority and more that of affection. The parental and filial relation ceases to be a tyranny which sacrifices child to parent, and becomes one in which, rather, the will of the parent subordinates itself to the welfare of the child.
Thus the results deducible from the natures of militancy and industrialness correspond with those which we have found are, as a matter of fact, exhibited. And, as implying the directness of the alleged connections, I may here add an instance showing that in the same society the domestic relations in the militant part retain the militant character, while the domestic relations in the industrial part are beginning to assume the industrial character. Commenting on the laws of inheritance in ancient France, as affecting children of different sexes and different ages, Königswarter remarks that "it is always the feudal and noble families which cling to the principle of inequality, while the ideas of equality penetrate everywhere into the roturières and bourgeoises families." Similarly Thierry, speaking of a new law of the thirteenth century, equalizing rights of property between the sexes and among children, says: "This law of the bourgeoisie, opposed to that of the nobles, was distinguished from it by its very essence. It had for its basis natural equity."
And now we come to the interesting question, "What may be inferred respecting the future of the domestic relations?" We have seen how the law of evolution in general has been thus far fulfilled in the genesis of the family. We have also seen how, during civilization, there has been carried still further that conciliation of the interests of the species, of the parents, and of the offspring, which has been going on throughout organic evolution at large. Further, we have noted that these higher traits in the relations of the sexes to one another and to children, which have accompanied social evolution, have been made possible by those higher traits of intelligence and feeling produced by the experiences and disciplines of progressing social states. And we have, lastly, observed the connections between special traits so acquired and special types of social structure and activity. Assuming, then, that evolution will continue along the same lines, let us consider what further changes may be anticipated.
It is first inferable that, throughout times to come, the domestic relations of different peoples inhabiting different parts of the earth will continue to be unlike. We must beware of supposing that developed societies will become universal. As with organic evolution, so with super-organic evolution, the production of higher forms does not involve extinction of all lower forms. As superior species of animals, while displacing certain inferior species that compete with them, leave many other inferior species in possession of inferior habitats, so the superior types of societies, while displacing those inferior types occupying localities they can utilize, will not displace inferior
