ages of certain other diseases will in this case be the very conditions to promote the ravages of cholera. A parallel case would be that of carefully removing the coals of fire from a building every night, as a safeguard to the structure; but let a sudden gale spring up, and the embers thus removed would be scattered far and wide.
SECOND PAPER.—HOW TO MAKE OUR IDEAS CLEAR.
WHOEVER has looked into a modern treatise on logic of the common sort, will doubtless remember the two distinctions between clear and obscure conceptions, and between distinct and confused conceptions. They have lain in the books now for nigh two centuries, unimproved and unmodified, and are generally reckoned by logicians as among the gems of their doctrine.
A clear idea is defined as one which is so apprehended that it will be recognized wherever it is met with, and so that no other will be mistaken for it. If it fails of this clearness, it is said to be obscure.
This is rather a neat bit of philosophical terminology; yet, since it is clearness that they were defining, I wish the logicians had made their definition a little more plain. Never to fail to recognize an idea, and under no circumstances to mistake another for it, let it come in how recondite a form it may, would indeed imply such prodigious force and clearness of intellect as is seldom met with in this world. On the other hand, merely to have such an acquaintance with the idea as to have become familiar with it, and to have lost all hesitancy in recognizing it in ordinary cases, hardly seems to deserve the name of clearness of apprehension, since after all it only amounts to a subjective feeling of mastery which may be entirely mistaken. I take it, however, that when the logicians speak of "clearness," they mean nothing more than such a familiarity with an idea, since they regard the quality as but a small merit, which needs to be supplemented by another, which they call distinctness.
A distinct idea is defined as one which contains nothing which is not clear. This is technical language; by the contents of an idea logicians understand whatever is contained in its definition. So that an idea is distinctly apprehended, according to them, when we can give a precise definition of it, in abstract terms. Here the professional logicians leave the subject; and I would not have troubled the