On June 22d one satellite will be on the east of Jupiter, and the other three on the west, all in a bunch, and close to the planet.
Of course, since the motions of the satellites, particularly of the inner ones, are very rapid, their positions are continually changing, and their configurations are different every night. I have merely indicated their places for a few evenings, in order that the observer may be able to recognize the satellites when he sees them. If he has any doubt about his identification of them, or thinks they may be little stars, he has only to carefully note their position and then look at them again the next evening. He may even notice their motion in the course of a single evening, if he begins early and follows them for three or four hours.
By Professor T. H. HUXLEY.
IN the opening sentences of a contribution to the last number of this Review, the Duke of Argyll has favored me with a lecture on the proprieties of controversy, to which I should be disposed to listen with more docility if his Grace's precepts appeared to me to be based upon rational principles, or if his example were more exemplary.
With respect to the latter point, the duke has thought fit to entitle his article "Professor Huxley on Canon Liddon," and thus forces into prominence an element of personality which those who read the paper which is the object of the duke's animadversions will observe I have endeavored, most carefully, to avoid. My criticisms dealt with a report of a sermon, published in a newspaper, and thereby addressed to all the world. Whether that sermon was preached by A or B was not a matter of the smallest consequence; and I went out of my way to absolve the learned divine to whom the discourse was attributed from the responsibility for statements which, for anything I knew to the contrary, might contain imperfect, or inaccurate, representations of his views. The assertion that I had the wish or was beset by any "temptation to attack" Canon Liddon is simply contrary to fact.
But suppose that if, instead of sedulously avoiding even the appearance of such attack, I had thought fit to take a different course; suppose that, after satisfying myself that the eminent clergyman whose name is paraded by the Duke of Argyll had really uttered the words attributed to him from the pulpit of St. Paul's, what right would any one have to find fault with my action on grounds either of justice, expediency, or good taste?
Establishment has its duties as well as its rights. The clergy of a state Church enjoy many advantages over those of unprivileged and unendowed religious persuasions, but they lie under a correlative