is undoubtedly a fact—a deplorable accident of the passing moment. Probably, however, even the most rabid of the Woman's Rights people would admit, if hard pressed, that in the best-ordered community almost every woman should marry at twenty or thereabouts. We ought, of course, frankly to recognize the existence of the deplorable accident; we ought for the moment to make things as easy and smooth as possible for her; we ought to remove all professional barriers, to break down the absurd jealousies and prejudices of men, to give her fair play, and if possible a little more than fair play, in the struggle for existence. So much our very chivalry ought to make obligatory upon us. That we should try to handicap her heavily in the race for life is a shame to our manhood. But we ought at the same time fully to realize that she is an abnormity, not the woman of the future. We ought not to erect into an ideal what is in reality a painful necessity of the present transitional age. We ought always clearly to bear in mind—men and women alike—that to all time the vast majority of women must be wives and mothers; that on those women who become wives and mothers depends the future of the race; and that, if either class must be sacrificed to the other, it is the spinsters whose type perishes with them that should be sacrificed to the matrons who carry on the life and qualities of the species.
For this reason a scheme of female education ought to be mainly a scheme for the education of wives and mothers. And if women realized how noble and important a task it is that falls upon mothers, they would ask no other. If they realized how magnificent a nation might be molded by mothers who devoted themselves faithfully and earnestly to their great privilege, they would be proud to carry out the duties of their maternity. Instead of that, the scheme of female education now in vogue is a scheme for the production of literary women, schoolmistresses, hospital nurses, and lecturers on cookery. All these things are good in themselves, to be sure—I have not a word to say against them; but they are not of the center. They are side-lines off the main stream of feminine life, which must always consist of the maternal element. "But we can't know beforehand," say the advocates of the mannish training, "which women are going to be married, and which to be spinsters." Exactly so; and therefore you sacrifice the many to the few, the potential wives to the possible lady lecturers. You sacrifice the race to a handful of barren experimenters. What is thus true of the blind groping after female education is true throughout of almost all the Woman Movement. It gives precedence to the wrong element in the problem. What is essential and eternal it neglects in favor of what is accidental and temporary. What is feminine in
