dream-life of the East, myths and legends would grow up to account for this as for other strange appearances in all that region. The question which a religious Oriental put to himself in ancient times at Usdum was substantially that which his descendant today puts to himself at Kosseir: "Why is this region thus blasted?"—"whence these pillars of salt?" or "whence these blocks of granite?"—"what aroused the vengeance of Jehovah or of Allah to work these miracles of desolation?"
And, just as Maxime Du Camp recorded the answer of the modern Shemite at Kosseir, so the compilers of the Jewish sacred books recorded the answer of the ancient Shemite at the Dead Sea; just as Allah at Kosseir blasted the land and transformed the melons into bowlders which are seen to this day, so Jehovah at Usdum blasted the land and transformed Lot's wife into a pillar of salt which is seen to this day.
No more difficulty was encountered in the formation of the Lot legend, to account for that rock resembling the human form, than in the formation of the Niobe legend, which accounted for a supposed human resemblance in the rock at Sipylos; it grew up just as we have seen thousands of similar myths and legends grow up about striking natural appearances in every home of the human race. Being thus consonant with the universal view regarding the relation of physical geography to the divine government, it became a treasure of the Jewish nation and of the Christian Church—a treasure not only to be guarded against all hostile intrusion, but to be increased, as we shall see, by the myth-making powers of Jews, Christians, and Mohammedans for thousands of years.
The spot where the myth originated was carefully kept in mind; indeed, it could not escape, for in that place alone was constantly seen the phenomena which caused the myth. We have a steady chain of testimony through the ages all pointing to the salt pillar as the irrefragable evidence of divine judgment. That great theological test of truth—the dictum of St. Vincent of Lerins—would certainly prove that the pillar was Lot's wife; for it was believed so to be by Jews, Christians, and Mohammedans from the earliest period down to a time almost within present memory—"always, everywhere, and by all." It would stand perfectly the ancient test insisted upon by Cardinal Newman, "Securus judicat orbis terrarum."
For, ever since the earliest days of Christianity, the identity of the salt pillar with Lot's wife has been universally held and supported by passages in Genesis, in St. Luke's Gospel, and in the Second Epistle of St. Peter—coupled with a passage in the book of the Wisdom of Solomon, which to this day, by a majority in the Christian Church, is believed to be inspired, and from which are
